Showing posts with label Karina Wikamto. Show all posts
Showing posts with label Karina Wikamto. Show all posts

Monday, February 3, 2014

CROSSING BOUNDARIES



Hyun-Hee Lee, Rachel Park and Karina Wikamto are all currently exhibiting as part of Crossing Boundaries - an exhibition curated by Catherine Croll and presented by the City of Sydney as part of the 2014 Chinese New Year Festival.

"Crossing Boundaries is a true celebration of the depth and range of relationships and artistic exchange that exists between Australia and the Asia Pacific as shown through the work of our extraordinarily talented Asian Australian artists.

One of the great strengths of our Australian population has been the ability to build upon what we share and celebrate our unique differences. 

Artists participating in Crossing Boundaries have created new work that reflects upon individual journeys undertaken, boundaries crossed and new territories explored to provide a dynamic exhibition with strong celebratory flavour for the Year of the Horse. 

Crossing Boundaries presents audiences with an eclectic range of paintings, sculptures, photographs, multi media, ceramics, installations, sound and videos which invite high levels of public interaction. 

In designing Crossing Boundaries I have worked hard to create new opportunities for dialogue and cultural exchange between participating artists and audiences through a vibrant public program featuring daily floor talks and artist forums." Catherine Croll, Curatorial Statement, 2014. 

Participating artists include: Ahn Wells & Laura Wilson, Akira Kamada, Chonggang Du, Dacchi Dang, Dongwang Fan, Ernest Aaron, Ganbold Lundaa, Greg Leong, Guan Wei, Hu Ming, Hyun Hee Lee, Jayanto Damanik, Joy Hopwood, Juma Adi, Karina Wikamto, Lindy Lee & Elizabeth Chang, Mai Nguyen-Long, Mayu Kanamori in collaboration with Maikei Hunt, Moyi Zhao & Yoshito Ito, Michael K Chin, Min Wong, Min-Woo Bang, Mylyn Nguyen, Nikki Lam, Pamela See, Pei Pei He, Phaptawan Suwannakudt, Rachel Park, Rowena, Juliana & Angela Foong, Somchai Charoen, Song Ling, Soyoun Kim, Tianli Zu, Toshiko Oiyama, Vienna Del Rosrio Parreno, William Yang and Yiwon Park.

Crossing Boundaries can be seen at Sydney Town Hall until 9 February, 2014.

Monday, September 23, 2013

ARTEREAL GALLERY AT SYDNEY CONTEMPORARY 13



Artereal Stand at Sydney Contemporary 13

From the 19-22 September 2013, Artereal Gallery was part of the inaugural Sydney Contemporary Art Fair, held at Carriageworks.

Artereal brings a selection of artists’ works to Sydney Contemporary that unfolds a diversity of stories, ideas, and social issues; significant among them identity, environmental sustainability and art in a cyber age. The works are in a range of media, distinctive for the experimental approaches and techniques of the artists that push the boundaries of conventional practice in painting, sculpture and photo media.

Anna Carey‘s fascination is with cities like the Gold Coast, and Las Vegas; cities that are built on dreams, on leisure and the notion of escape. Her works are formed from remembered and imagined spaces, with the finished work an amalgam of sculpture and photo media. She firstly creates collaged architectural models with subtle disconnections - formed in much the way we process memories. When she photographs them she captures the blenched light associated with remembering; the languor, the somnolence of daydreams. Her works appear authentic, but are merely artifice; not unlike the perceptions of the cities and places that they mirror.

Black scorched tree trunks and the pure, pristine and fluid qualities of cast glass coalesce in the sculptures of Stevie Fieldsend as potent memorials to primal and cathartic rituals. The works by this artist of Samoan heritage invoke rites of purging and release, shedding and healing and emotive themes of fear, abandonment, memory, sexuality, love and death.

Queer identity informs the performances of Liam Benson that gently subvert community perceptions of gender, race, culture, sexuality and national identity. He mines the visual languages and communication forms of advertising and popular media for both the themes and the documentation in photo media formats of his performances.

Cultural dignity is also at the heart of Karina Wikamto’s arts practice. Her work pays homage to Chinese, including her father, living in Indonesia during the time of the Vietnam War who were subjected to extreme modes of cultural prejudice that included a veto on use of their given Chinese names. Her work is expressive of her father’s and succeeding generations whose lives and heritage are still tainted by the repercussions of this harsh regime.

Michael Staniak’s focus is the language of painting in a digital age. The industrial processes and modes derived from digital imaging, from compositional elements, the colour, the glitches to methods of input and output inform his works. He avoids evidence of the hand but stays away from the clichéd language of the pixel. Despite the technological impetus, his works are undeniably paintings. They are tactile, voluptuous and gestural. He exploits and celebrates the viscosity of the paint medium and the emotional qualities of colour while expressing and articulating the process, the moment and momentum of image generation.

Giles Ryder is another artist who takes a reductive approach to form, colour and line and the interpretation of light and space. Characteristic of his practice is Dazed and Blazed II in which Ryder implements his honed industrial painting skills to custom-make machine tooled metal forms and apply meticulous auto-lacquer finishes. The sleek reflective metallic surfaces impact our senses and extend our perceptions of space and objects.

The mountains, bogs and tussock lands of the dramatic post-glacial landscape of the Southern Alps of New Zealand is the setting for the oblique and ambiguous sci-fi-like narrative of Hayden Fowler’s photographic series New Romantic developed from the catastrophic New Zealand bird extinctions, and a sense of loss and nostalgia for depletion of the ecosystem and of Maori culture. A corresponding melancholic wistfulness for man’s present day disconnection from the natural world and the scourge of species extinction pervades the prehistoric forest inhabited by hybrid exotic birds and poultry in Fowler’s video New World Order.

The picture frame cast in salt by collaborative artists Ken and Julia Yonetani is made from groundwater salt sourced from the Murray Darling Basin, an ecosystem that is extremely vulnerable to salinity. The significant choice of salt, and portrayal of an intentionally empty frame is at once a considered response to environmental degradation and also to the still life genre [nature mort], an artistic tradition that emerged in the sixteenth century as intensive agricultural practices were being developed, bringing new food produce to the tables of a rising European bourgeois class and the themes of consumption, luxury, vanity and mortality portrayed in these early paintings.

The work acknowledges the collaboration of Peter Paul Rubens and Jan Breughel the Elder on the Five Senses cycle of paintings (sight, hearing, smell, touch and taste) a series epitomizing indulgent consumption of the period. In this context salt becomes a metaphor for the rise and fall of civilizations throughout history, and the issues of environmental decline, climate change, and food security that face us on a global scale today.

Jess MacNeil is a London based Australian artist working predominantly in experimental painting and video. Her video, Angle of incidence shot in Paris in 2012 on the Pont des Arts, a pedestrian bridge crossing the Seine River in the vicinity of the Louvre, continues her preoccupation with space and with such esoteric concepts as ‘the shape of between’; the geometry and interstices between our individual vantage points - be they physical, perceptual or psychological, and also as manifested in the context of time and change.

The work of London based British performance artist Francis Thorburn seems to exist in a time that is not quite now. In his video of Free Ride the artist takes the title ‘Minister for Alternative Transport’ and introduces his seemingly cobbled together sculptural device, a heavy wooden wheeled vehicle, to London commuters and tourists. The rickety contraption lumbers through the busy roadways and traffic arteries with a delightful awkwardness, necessitating a use of physical energy to propel it that meets its transport needs, but with a noticeable lack of economy. However, what soon becomes clear is that this nonsensical instrument of transport is in fact not created for transport alone but rather as an opportunity for engagement. His works have been commissioned by both the Tate Modern and Tate Britain galleries.

To see more images from Sydney Contemporary, click here.

Friday, September 13, 2013

KARINA WIKAMTO / ARTIST INTERVIEW


Karina Wikamto_黄温福 Oey Oen Hok - my father_2012_peanut shells, cotton thread, steel wire, plywood and digital print on cotton rag_200x120x235cm

Why did you decide to become an artist?

According to my parents I began drawing before I began talking and the majority of my communication as a child was done through creativity. At the age of nine I had already determined what I wanted to be when I ‘grow up’. Being an artist back then just meant that I could use my imagination and make things all day! So it seemed like a promising career choice. Over the years however my views on art have taken on a greater meaning and significance to my life. Art brings to me a deeper awareness, it has become a place where my interests and ideas can physically and mentally transform. I wanted to become, and am an artist today because I always felt that making sense of the world around us is much more exciting this way. 

Can you explain the process behind your work and the inspiration behind this process?

This photograph which exists also as part of an installation began with wanting to create a work that would be dedicated to my father. For as long as I can remember peanuts have been my father’s favourite. On special occasions or even for no occasion at all, peanuts have been a staple when choosing a gift. My father is a keen horticulture enthusiast and our family backyard in far north Queensland was a jungle of tropical flowers, fruits and veggies. It is no coincidence that the peanut (Arachis hypogaea) was the first plant that my father grew and successfully cultivated as a young boy growing up in Indonesia. After reflecting on the significance that the peanut has to my father and the image that my close family and I have of him, I began the process of collecting the shells left as remnants from his frequent ritual; of sitting in front of the television with his newspaper and packet of ‘Kacang Garuda’ (Garuda Peanuts).

During this time I was also researching traditional Chinese art forms and came across the jade burial suits used to house the deceased bodies of Chinese royals in ancient times. These suits were constructed from handcrafted jade tiles sewn together with precious metal threads; an indicator of the person’s wealth and status. I wanted to apply a similar form like that of the jade burial suits in my work, whilst also bearing in mind the disregard that my father has for the Chinese tradition of bringing ‘wealth’ in the afterlife. Because peanuts in the Western world are known to symbolise very little to no worth, I felt that the use of them in this work would parody the idea of opulence, functioning to represent my fathers ordinary lifestyle and appreciation for the simple pleasures in life.

Garuda peanuts go through a process of their own before being commercially packaged by Garuda Food. First they are a soaked in brine, boiled and then air dried outdoors. Soaking the peanuts in brine causes them to shrink and retain the majority of sodium chloride within the shell. This unique preparation method results in a shell that is preserved yet moisture retentive. To make use of these properties I decided to construct the work using needle and thread. The triangular arrangement combined with the flexibility of the sewing method transformed the rigid shells into a pliable fabric. Using this ‘fabric’ that was made to measure, I assembled the ‘mask’ (visible in the photograph) that also became the head component in the sculptural piece of my fathers body.

Conceptually what are the ideas and concepts being explored and conveyed through your work? 

Because my parents are seventh generation Chinese born in Indonesia our connection to Chinese cultural traditions have diminished over time. The one connection that my father has chosen to maintain however is our family name ‘Oey’. Most Chinese descendants, including the majority of my family living in Indonesia during the 1960‘s were coerced to adopt Indonesian-sounding surnames as a result of anti-Chinese assimilation laws. My father is the only in my family to have changed back to his rightful name, an act that I believe was symbolic of his defiance and search for cultural dignity. The title of this work ‘黃 温 福 Oey Oen Hok - my father’ indicates the significance of my fathers name to his personal history and hybrid cultural self. 

The symbol of the peanut shell in the context of this work can be interpreted as the ‘tough’ or ‘protective’ barrier that encloses the fruit within. By inverting the shells I want to expose the beauty within these objects individually but also illustrate a metaphor for my fathers private and recluse personality. The painstaking construction process that is made visible through the loose threads also represents a binary of the notions of strength and fragility; qualities that I have found to be at the heart of my fathers inner being. I look at this work as a manifestation of the stories my father has passed down to me and the memories we have shared with each other. The painstaking process became symbolic of my reciprocation for the commitment my father has shown to me as his only daughter.

What else do you have coming up in the near future and what are you working on next?

I am currently working on the studio project for my Honours degree at Sydney College of the Arts. This work which will be included in the 2013 Undergraduate Degree Show will be an exploration into ‘commodity culture’ and bring forward the idea of marketing cultural stereotypes in film and media.

Wednesday, July 10, 2013

COLLABORATEURS / KARINA WIKAMTO


Karina Wikamto_Family Tree Project_2013_mixed media installation


Every day throughout the Collaborateurs exhibition, we will be sharing an interview with one of the exhibiting artists...

KARINA WIKAMTO

How did you and Michael first meet?


Michael is my older brother and my only sibling. Iʼve known him my entire life.

Why did you choose to collaborate with Michael?

I thought it would be only right, given the concept of the work, that I choose to collaborate with a member of my family. My brother and I are close siblings. We have a shared experience that informs my art practice, familial values and beliefs.

What is it about collaboration as a process that appeals to you as a contemporary artist?

This is my very first collaborative project. I find the process to be artistically appealing as I often utilise the understandings and advice of my peers as guidance for the direction of my work. In the past, such given tasks as group work has always been a frustrating process. However, when given the opportunity to choose your team members and the components of the task at hand, the outcomes of or the experience gained from the process could prove to be rewarding.

What is it that you hope to realise through this collaborative project?

I hope that I come out of this process realising the benefits of having two minds work towards a common goal. Hopefully the outcomes will encourage me to consider doing more collaborative projects in the future.

Karina Wikamto will be exhibiting today, Wednesday 10 July, from 3pm-9pm.

Click here to learn more about the Collaborateurs exhibition.

Tuesday, June 25, 2013

COLLABORATEURS: NINE EXHIBITION OPENINGS. NINE DAYS. NINE COLLABORATIVE PROJECTS...


Bridie Connell_Free Fall performance shot_2012


Nine artists. Nine collaborative projects. Nine days. Nine consecutive exhibition openings... 


For nine consecutive days from the 3-11 July, within the confines of a 3 metre x 3 metre white cube contained within the gallery space, Artereal Gallery will present a series of collaborations as a platform for initiating new ideas and objects, sometimes unpredictable encounters, and for developing critical social and artistic relationships. 

Acknowledging that collaboration has moved into the mainstream of visual arts practice in the past decade, Collaborateurs offers an insight into the variety of ways in which artists collaborate with others: be it their peers, family, mentors, a musician, dancer, film-maker, with machines and technology, or simply with their audience.


FEATURING:  ELLA BARCLAY, LIAM BENSON, DAVID CAPRA, BRIDIE CONNELL, TULLY ARNOT & CHARLES DENNINGTON, NOLA DIAMANTOPOULOS, LEAHLANI JOHNSON, SYLVIA SCHWENK AND KARINA WIKAMTO 


The personal and professional ties that bind artist and artist, artist and mentors, friends, colleagues and collectors will be expressed and interpreted as intervention, as performance or installation, or serendipitous outcome; others may simply present a collaborative work produced before or on the day. 

The diverse program opens with an installation of David Capra’s Wizard of Oz Intercession series of ceramic sculptures he produced in association with his constant muse the 1939 film ‘The Wizard of Oz’. The marquettes are re-imagined sets from his recent performance pieces for the Workout program at The Museum of Contemporary Art. Sylvia Schwenk presents 'A shared space' recording an unexpected encounter for two grave diggers at work in a German cemetery. Michael and Karina Wikamto, a brother and sister pair from a family whose father’s given name and cultural identity were outlawed by the militant Suharto regime, create simultaneous versions of their family tree; Michael’s is computer generated while Katrina’s sculptural collage integrates objects and images to symbolize family members. 

Dance is an element common to several collaborations. Liam Benson in association with choreographer Nick Atkins develops, rehearses and presents a dance routine, Pas de deux for a noble savage exploring gender and masculinity. Bridie Connell’s St Theresa Swoon creates an image and immersive environment of religious ecstasy through repetitive dance moves that are curiously based on a seductive classic burlesque fan dance performed to a mediative single drum tone sound-scape by American musician Brian Chase (of the Yeah Yeah Yeahs). 

Long term artistic duo Tully Arnot & Charles Dennington will collaborate with each other and instructions found on the internet for Adam “Myth Buster” Savage’s instructions for DIY personal hovercrafts. They will employ their idiosyncratic sensibilities and skills to produce two ‘Hoverchairs’, which in the end become portraits of their collaborative peculiarities. Artist Nola Diamantopoulos will conclude the program with Quest, an endurance performance of a continuous questions only dialogue with a succession of psychotherapy students ‘in search of the soul’.


Exhibition Program: